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On the other hand, when I’ve been introduced to their clan-based social structures by close friends, it is a uniquely close-knit and life-affirming culture that I’ve been honored to participate in.
What stuck me about this comment is that it is the sort of statement you regularly see from Western anthropologists or adventure tourists in relation to indigenous colored peoples the world over.
Though one can quibble with the magnitude of Cannadine’s argument, I think one must grant that it is part of the picture, if not the whole picture.
The importance of class in England, and more or less in Europe as a whole, is contrasted with its relatively lower salience in the United States. One can make a classic materialist argument that in a labor scarcity-land surplus regime which characterized the early American republic the ossified class systems of the Old World simply could not develop.
Unfortunately, this has a lot to do with a powerful and long-running strand of paranoia and xenophobia.
In contrast, the child of a poor family from Appalachia who was white would not gain any preference, because by their nature as a white person they had the right of white skin privileged from which they benefited.It is true that Scots-Irish Americans are arguably among the more racist white ethnic groups.But this reality can easily be mitigated by a Marxist explanation of their relative lack of economic privilege.You might assert here that there are points in favor for geographic and class diversity at elites schools.But from what I have read Thomas Espenshade’s work shows that elite universities tend to discriminate against rural and lower class whites (as well as Asians) to maintain diversity through admissions of sufficient numbers blacks and Hispanics.
They arrived to the port of Philadelphia, and spread south via the spine of the Appalachians.